terms |
anekantavada |
As nouns the difference between terms and anekantavada
is that
terms is while
anekantavada is one of the most important and basic doctrines of jainism it refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.
multiplicity |
anekantavada |
As nouns the difference between multiplicity and anekantavada
is that
multiplicity is the state of being made of multiple diverse elements while
anekantavada is one of the most important and basic doctrines of jainism it refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.
pluralism |
anekantavada |
As nouns the difference between pluralism and anekantavada
is that
pluralism is the quality or state of being plural, or in the plural number while
anekantavada is one of the most important and basic doctrines of jainism it refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.
jainism |
anekantavada |
As a proper noun jainism
is a religion and philosophy, with a focus on nonviolence and personal effort to progress the soul towards divine consciousness.
As a noun anekantavada is
one of the most important and basic doctrines of jainism it refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.
doctrine |
anekantavada |
As nouns the difference between doctrine and anekantavada
is that
doctrine is a belief or tenet, especially about philosophical or theological matters while
anekantavada is one of the most important and basic doctrines of jainism it refers to the principles of pluralism and multiplicity of viewpoints, the notion that truth and reality are perceived differently from diverse points of view, and that no single point of view is the complete truth.