Reflect vs Resemblance - What's the difference?
reflect | resemblance |
To bend back (light, etc.) from a surface.
To be bent back (light, etc.) from a surface.
To mirror, or show the image of something.
To be mirrored.
To agree with; to closely follow.
To give evidence of someone's or something's character etc.
*
(senseid) To think seriously; to ponder or consider.
* 1985 , , Option Lock , page 229:
The quality or state of resembling; likeness; similitude; similarity.
* 1997 : Chris Horrocks, Introducing Foucault'', page 67, ''The Renaissance Episteme (Totem Books, Icon Books; ISBN 1840460865)
That which resembles, or is similar; a representation; a likeness.
A comparison; a simile.
Probability; verisimilitude.
As a verb reflect
is to bend back (light, etc) from a surface.As a noun resemblance is
the quality or state of resembling; likeness; similitude; similarity.reflect
English
Verb
(en verb)- A mirror reflects the light that shines on it.
- The moonlight reflected from the surface of water.
- The shop window reflected his image as he walked past.
- His image reflected from the shop window as he walked past.
- Entries in English dictionaries aim to reflect common usage.
- The team's victory reflects the Captain's abilities.
- The teacher's ability reflects well on the school.
- With fresh material, taxonomic conclusions are leavened by recognition that the material examined reflects the site it occupied; a herbarium packet gives one only a small fraction of the data desirable for sound conclusions. Herbarium material does not, indeed, allow one to extrapolate safely: what you see is what you get
- People do that sort of thing every day, without ever stopping to reflect on the consequences.
- Not for the first time, he reflected that it was not so much the speeches that strained the nerves as the palaver that went with them.
Synonyms
* See alsoDerived terms
* reflective * reflexion * unreflective * nonreflective * reflectorizeresemblance
English
Alternative forms
* resemblaunceNoun
(en noun)- Words' and '''things''' were united in their ''''''resemblance''''''. Renaissance man thought in terms of '''similitudes''': the theatre ''of'' life, the mirror ''of'' nature. There were four ranges of '''resemblance'''.
'''Aemulation''' was similitude within distance: the sky resembled a face because it had “eyes” — the sun and moon.
'''Convenientia''' connected things near to one another, e.g. animal and plant, making a great “chain” of being.
'''Analogy''': a wider range based less on likeness than on similar relations.
'''Sympathy''' likened anything to anything else in universal attraction, e.g. the fate of men to the course of the planets.
A “signature” was placed on all things by God to indicate their affinities — but it was hidden, hence the search for arcane knowledge. Knowing was '''guessing''' and ' interpreting , not observing or demonstrating.