Oppression vs Null - What's the difference?
oppression | null |
The exercise of authority or power in a burdensome, cruel, or unjust manner.
* (Sir Walter Raleigh)
The act of oppressing, or the state of being oppressed.
A feeling of being oppressed.
*, chapter=7
, title= A non-existent or empty value or set of values.
Zero]] quantity of [[expression, expressions; nothing.
Something that has no force or meaning.
(computing) the ASCII or Unicode character (), represented by a zero value, that indicates no character and is sometimes used as a string terminator.
(computing) the attribute of an entity that has no valid value.
One of the beads in nulled work.
(statistics) null hypothesis
Having no validity, "null and void"
insignificant
* 1924 , Marcel Proust, Within a Budding Grove :
absent or non-existent
(mathematics) of the null set
(mathematics) of or comprising a value of precisely zero
(genetics, of a mutation) causing a complete loss of gene function, amorphic.
As nouns the difference between oppression and null
is that oppression is the exercise of authority or power in a burdensome, cruel, or unjust manner while null is a non-existent or empty value or set of values.As an adjective null is
having no validity, "null and void.As a verb null is
to nullify; to annul.oppression
English
Noun
- Oh, by what plots, by what forswearings, betrayings, oppressions , imprisonments, tortures, poisonings, and under what reasons of state and politic subtilty, have these forenamed kings
The Mirror and the Lamp, passage=[…] St.?Bede's at this period of its history was perhaps the poorest and most miserable parish in the East End of London. Close-packed, crushed by the buttressed height of the railway viaduct, rendered airless by huge walls of factories, it at once banished lively interest from a stranger's mind and left only a dull oppression of the spirit.}}
External links
* *null
English
Noun
(en noun)- (Francis Bacon)
- Since no date of birth was entered for the patient, his age is null .
Adjective
(en adjective)- In proportion as we descend the social scale our snobbishness fastens on to mere nothings which are perhaps no more null than the distinctions observed by the aristocracy, but, being more obscure, more peculiar to the individual, take us more by surprise.