Tisane vs Null - What's the difference?
tisane | null |
A medicinal drink, originally made from barley soaked in water; a herbal tea.
* 1831 , Alexander Macaulay,
* 1928 , (Agatha Christie), (The Mystery of the Blue Train) :
* 1932 , (Duff Cooper), Talleyrand , Folio Society 2010, p. 5:
* 1993 , (Will Self), My Idea of Fun :
A non-existent or empty value or set of values.
Zero]] quantity of [[expression, expressions; nothing.
Something that has no force or meaning.
(computing) the ASCII or Unicode character (), represented by a zero value, that indicates no character and is sometimes used as a string terminator.
(computing) the attribute of an entity that has no valid value.
One of the beads in nulled work.
(statistics) null hypothesis
Having no validity, "null and void"
insignificant
* 1924 , Marcel Proust, Within a Budding Grove :
absent or non-existent
(mathematics) of the null set
(mathematics) of or comprising a value of precisely zero
(genetics, of a mutation) causing a complete loss of gene function, amorphic.
As nouns the difference between tisane and null
is that tisane is a medicinal drink, originally made from barley soaked in water; a herbal tea while null is zero, nil; the cardinal number before einn.tisane
English
Alternative forms
* ptisan * ptisane * tisanNoun
(en noun)A dictionary of medicine, designed for popular use , 2nd edition, page 454:
- Ptisan . A diluent drink which makes a great figure in the dietetic precepts of the ancients.
- “Neither,” said Poirot, “I shall go to bed and take a tisane . The expected has happened […].”
- The sick people would take away also some herbs for their ptisan , some wine and other comforts […].
- As soon as he had opened the door he worked his way back to his high-backed Queen Anne armchair, where he picked up his bone-china cup and took a sip of a rarefied tisane .
Anagrams
* * ----null
English
Noun
(en noun)- (Francis Bacon)
- Since no date of birth was entered for the patient, his age is null .
Adjective
(en adjective)- In proportion as we descend the social scale our snobbishness fastens on to mere nothings which are perhaps no more null than the distinctions observed by the aristocracy, but, being more obscure, more peculiar to the individual, take us more by surprise.