Mimic vs Resemblance - What's the difference?
mimic | resemblance |
To imitate, especially in order to ridicule.
* {{quote-magazine, title=A better waterworks, date=2013-06-01, volume=407, issue=8838
, page=5 (Technology Quarterly), magazine=(The Economist)
(biology) To take on the appearance of another, for protection or camouflage.
Pertaining to mimicry; imitative.
*, II.12:
* Milton
* Wordsworth
Mock, pretended.
(mineralogy) Imitative; characterized by resemblance to other forms; applied to crystals which by twinning resemble simple forms of a higher grade of symmetry.
The quality or state of resembling; likeness; similitude; similarity.
* 1997 : Chris Horrocks, Introducing Foucault'', page 67, ''The Renaissance Episteme (Totem Books, Icon Books; ISBN 1840460865)
That which resembles, or is similar; a representation; a likeness.
A comparison; a simile.
Probability; verisimilitude.
As nouns the difference between mimic and resemblance
is that mimic is a person who practices mimicry, or mime while resemblance is the quality or state of resembling; likeness; similitude; similarity.As a verb mimic
is to imitate, especially in order to ridicule.As an adjective mimic
is pertaining to mimicry; imitative.mimic
English
Alternative forms
* mimickVerb
citation, passage=An artificial kidney these days still means a refrigerator-sized dialysis machine. Such devices mimic the way real kidneys cleanse blood and eject impurities and surplus water as urine.}}
Synonyms
* See alsoAdjective
(en adjective)- I think every man is cloied and wearied, with seeing so many apish and mimicke trickes, that juglers teach their Dogges, as the dances, where they misse not one cadence of the sounds or notes they heare.
- Oft, in her absence, mimic fancy wakes / To imitate her.
- Mimic hootings.
External links
* *resemblance
English
Alternative forms
* resemblaunceNoun
(en noun)- Words' and '''things''' were united in their ''''''resemblance''''''. Renaissance man thought in terms of '''similitudes''': the theatre ''of'' life, the mirror ''of'' nature. There were four ranges of '''resemblance'''.
'''Aemulation''' was similitude within distance: the sky resembled a face because it had “eyes” — the sun and moon.
'''Convenientia''' connected things near to one another, e.g. animal and plant, making a great “chain” of being.
'''Analogy''': a wider range based less on likeness than on similar relations.
'''Sympathy''' likened anything to anything else in universal attraction, e.g. the fate of men to the course of the planets.
A “signature” was placed on all things by God to indicate their affinities — but it was hidden, hence the search for arcane knowledge. Knowing was '''guessing''' and ' interpreting , not observing or demonstrating.
