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Impenetrable vs Supernatural - What's the difference?

impenetrable | supernatural | Related terms |

Impenetrable is a related term of supernatural.


As adjectives the difference between impenetrable and supernatural

is that impenetrable is impenetrable while supernatural is above nature; that which is beyond or added to nature, often so considered because it is given by a deity or some force beyond that which humans are born with in roman catholic theology, is considered to be a supernatural addition to human nature.

As a noun supernatural is

(countable) a supernatural being.

impenetrable

English

Adjective

(-)
  • Not penetrable.
  • The fortress is impenetrable , so it cannot be taken.
  • * '>citation
  • The avalanche spread and stopped, locking everything it carried into an icy cocoon. It was now a jagged, virtually impenetrable pile of ice, longer than a football field and nearly as wide.
  • (figuratively) ; inscrutable.
  • Business jargon makes this document impenetrable , I can't understand it.

    Antonyms

    * penetrable

    supernatural

    English

    Adjective

    (en adjective)
  • Above nature; that which is beyond or added to nature, often so considered because it is given by a deity or some force beyond that which humans are born with. In Roman Catholic theology, is considered to be a supernatural addition to human nature.
  • Not of the usual; not natural; altered by forces that are not understood fully if at all.
  • The house is haunted by supernatural forces.
  • Neither visible nor measurable.
  • Synonyms

    * extraordinary, paranormal, preternatural, supranatural, unnatural

    Antonyms

    * ordinary * natural

    Noun

    (en noun)
  • (countable) A supernatural being.
  • (uncountable) Supernatural beings and events collectively.
  • * 2012 , Blake Morrison, The Guardian , [http://www.guardian.co.uk/books/2012/jul/20/blake-morrison-under-the-witches-spell?INTCMP=SRCH]:
  • Dr Johnson defended Shakespeare's use of the supernatural from the charge of implausibility on the grounds that, "The reality of witchcraft … has in all ages and countries been credited by the common people, and in most by the learned."