Chaos vs Hysteria - What's the difference?
chaos | hysteria |
(obsolete) A vast chasm or abyss.
The unordered state of matter in classical accounts of cosmogony
Any state of disorder, any confused or amorphous mixture or conglomeration.
*
(obsolete, rare) A given medium; a space in which something exists or lives; an environment.
*, II.ii.3:
(mathematics) Behaviour of iterative non-linear systems in which arbitrarily small variations in initial conditions become magnified over time.
(fantasy) One of the two metaphysical forces of the world in some fantasy settings, as opposed to law.
Behavior exhibiting excessive or uncontrollable emotion, such as fear or panic.
(medicine) A mental disorder characterized by emotional excitability etc. without an organic cause.
* '>citation
As nouns the difference between chaos and hysteria
is that chaos is while hysteria is hysteria.chaos
English
Noun
(en-noun)- What is the centre of the earth? is it pure element only, as Aristotle decrees, inhabited (as Paracelsus thinks) with creatures whose chaos is the earth: or with fairies, as the woods and waters (according to him) are with nymphs, or as the air with spirits?
Synonyms
* SeeAntonyms
* (classical cosmogony) cosmos * (state of disorder) orderDerived terms
(terms derived from chaos) * chaos theory * chaotic * controlled chaosSee also
* entropy * discord * capricious ----hysteria
English
(wikipedia hysteria)Noun
- The typical cases of hysteria cited by Freud thus involved a
moral conflict—a conflict about what the young women in
question wanted to do with themselves. Did they want to
prove that they were good daughters by taking care of their
sick fathers? Or did they want to become independent of their
parents, by having a family of their own, or in some other
way? I believe it was the tension between these conflicting
aspirations that was the crucial issue in these cases. The sexual
problem—say, of the daughter's incestuous cravings for her
father—was secondary (if that important); it was stimulated,
perhaps, by the interpersonal situation in which the one had to
attend to the other's body. Moreover, it was probably easier to
admit the sexual problem to consciousness and to worry about
it than to raise the ethical problem indicated.3 In the final
analysis, the latter is a vastly difficult problem in living. It
cannot be "solved" by any particular maneuver but requires
rather decision making about basic goals, and, having made
the decisions, dedicated efforts to attain them.