Clarification vs Null - What's the difference?
clarification | null |
The act of clarifying; the act or process of making clear or transparent by freeing visible impurities]]; particularly, the clearing or [[fine, fining of liquid substances from feculent matter by the separation of the insoluble particles which prevent the liquid from being transparent.
The act of freeing from obscurities.
A non-existent or empty value or set of values.
Zero]] quantity of [[expression, expressions; nothing.
Something that has no force or meaning.
(computing) the ASCII or Unicode character (), represented by a zero value, that indicates no character and is sometimes used as a string terminator.
(computing) the attribute of an entity that has no valid value.
One of the beads in nulled work.
(statistics) null hypothesis
Having no validity, "null and void"
insignificant
* 1924 , Marcel Proust, Within a Budding Grove :
absent or non-existent
(mathematics) of the null set
(mathematics) of or comprising a value of precisely zero
(genetics, of a mutation) causing a complete loss of gene function, amorphic.
As nouns the difference between clarification and null
is that clarification is the act of clarifying; the act or process of making clear or transparent by freeing visible impurities]]; particularly, the clearing or [[fine|fining of liquid substances from feculent matter by the separation of the insoluble particles which prevent the liquid from being transparent while null is zero, nil; the cardinal number before einn.clarification
English
Noun
(en noun)- The clarification of wine.
- Your ideas deserve clarification.
Quotations
* 1627 , , Sylva Sylvarum: Or a Natural History in Ten Centuries *: To know the means of accelerating clarification [in liquors] we must know the causes of clarification.References
*See also
* qualification ----null
English
Noun
(en noun)- (Francis Bacon)
- Since no date of birth was entered for the patient, his age is null .
Adjective
(en adjective)- In proportion as we descend the social scale our snobbishness fastens on to mere nothings which are perhaps no more null than the distinctions observed by the aristocracy, but, being more obscure, more peculiar to the individual, take us more by surprise.