absolute

As nouns the difference between attribute and absolute

is that attribute is while absolute is (philosophy) that which is totally unconditioned, unrestricted, pure, perfect, or complete; that which can be thought of without relation to others .

As nouns the difference between contingent and absolute

is that contingent is an event which may or may not happen; that which is unforeseen, undetermined, or dependent on something future; a contingency while absolute is that which is independent of context-dependent interpretation, inviolate, fundamental.

As adjectives the difference between contingent and absolute

is that contingent is possible or liable, but not certain to occur; incidental; casual while absolute is absolved; free.

As nouns the difference between absolute and monarchy

is that absolute is that which is independent of context-dependent interpretation, inviolate, fundamental while monarchy is a government in which sovereignty is embodied within a single, today usually hereditary head of state (whether as a figurehead or as a powerful ruler).

As an adjective absolute

is absolved; free.

In obsolete terms the difference between absolute and intensive

is that absolute is absorbed in, as an occupation while intensive is stretched; allowing intension, or increase of degree; that can be intensified.

In grammar terms the difference between absolute and intensive

is that absolute is not immediately dependent on the other parts of the sentence; as while intensive is serving to give force or emphasis.

In lang=en terms the difference between abstract and absolute

is that abstract is lacking a story while absolute is indicating an expression that is true for all real number; unconditional.

In obsolete terms the difference between abstract and absolute

is that abstract is derived; extracted while absolute is absorbed in, as an occupation.

In archaic terms the difference between abstract and absolute

is that abstract is absent-minded while absolute is certain; free from doubt or uncertainty, as a person or prediction.

In grammar terms the difference between abstract and absolute

is that abstract is as a noun, denoting an intangible as opposed to an object, place, or person while absolute is not immediately dependent on the other parts of the sentence; as.

In transitive terms the difference between abstract and absolute

is that abstract is to draw off (interest or attention) while absolute is having no direct object.

As a verb abstract

is to separate; to disengage.

As nouns the difference between absolute and static

is that absolute is (philosophy) that which is totally unconditioned, unrestricted, pure, perfect, or complete; that which can be thought of without relation to others while static is interference on a broadcast signal caused by atmospheric disturbances; heard as crackles on radio, or seen as random specks on television.

As an adjective static is

unchanging; that cannot or does not change.

As adjectives the difference between absolute and reasonable

is that absolute is absolved; free while reasonable is having the faculty of reason; endued with reason; rational.

As a noun absolute

is that which is independent of context-dependent interpretation, inviolate, fundamental.

As nouns the difference between absolute and ergative

is that absolute is (philosophy) that which is totally unconditioned, unrestricted, pure, perfect, or complete; that which can be thought of without relation to others while ergative is (linguistics) the ergative case.

As an adjective ergative is

(grammar) used of various situations where the subject of transitive constructions have different grammatical cases or thematic relations to those of intransitive constructions.

In transitive terms the difference between oil and absolute

is that oil is to grease with oil for cooking while absolute is having no direct object.

As a verb oil

is to lubricate with oil.

As an adjective absolute is

absolved; free.

As nouns the difference between omnibus and absolute

is that omnibus is public bus while absolute is (philosophy) that which is totally unconditioned, unrestricted, pure, perfect, or complete; that which can be thought of without relation to others .