Apt vs Orthodox - What's the difference?
apt | orthodox | Related terms |
Suitable; appropriate; fit or fitted; suited.
* (Jeremy Taylor) (1613–1677)
(of persons or things) Having a habitual tendency; habitually liable or likely; disposed towards.
* (1628–1699)
* (1834-1913)
* (Fairfax Harrison) (1869-1938)
Ready]]; especially fitted or [[qualify, qualified (to do something); quick to learn; prompt; expert; as, a pupil apt to learn; an apt scholar.
* (rfdate) Johnson
* (rfdate) (William Shakespeare) (1564-1616)
*:(Although I) live a thousand years, I shall not find myself so apt to die.
Conforming to the established, accepted or traditional doctrines of a given ideology, faith or religion.
* 2005 , Alister E McGrath, Iustitia Dei :
* 2009 , Andrew Brown, The Guardian , 23 Dec 2009:
Adhering to whatever is traditional, customary or generally accepted.
Viable for a long time, viable when dried to low moisture content.
Apt is a related term of orthodox.
As a noun apt
is .As a proper noun apt
is .As an adjective orthodox is
of or pertaining to the eastern orthodox church.apt
English
Adjective
(en-adj)- Tonight there’s a full moon, which is apt , since the election night will bring out the lunatics.
- a river apt to be forded by a lamb
- My vines and peacheswere apt to have a soot or smuttiness upon their leaves and fruit.
- This tree, if unprotected, is apt to be stripped of its leaves by a leaf-cutting ant.
- that lofty pity with which prosperous folk are apt to remember their grandfathers
- An apt wit.
Synonyms
(split by senses) * disposed, predisposed, inclined, liable, tending towards * appropriate, suitable, meet * fit, qualified * prompt, quick * ready * See alsoDerived terms
() * aptly * aptnessAnagrams
*orthodox
English
Adjective
(en adjective)- Five important modifications were made by the Pietists to the orthodox doctrine of justification, each corresponding to a distinctive aspect of the movement's agenda.
- ‘These speakers are academics who have specialised in Islamic sciences and are well respected in scholarly circles. It is grossly unjust to suggest that they belong to some fringe ideology rather than orthodox Islam.’
